从默片时代开始到如今metoo时期，聚焦和探讨电影中裸露戏份，和其中道德规范的变化，跟其背后政治、社会和艺术的变化有关，以及裸戏的改变如何改变了电影。

Our film focuses on Italian author, art critic and feminist Carla Lonzi (1931–1982), founder of the first Roman feminist group Rivolta Femminile in 1972, and her role in 　　the international feminist revolt of the 70s/80s. It drafts the notion of new feminist 　　historiographies by tracing histories unwritten and by opening to date uncharted 　　archives: at the core of its narrative resides Lonzi’s unfinished project on Les Précieuses, a French proto-feminist group active in the 17th century. It is this project our film wants to revisit in an attempt to complete it in a speculative manner, thereby connecting a remote part of the feminist history with possible feminist futures. Adjacently, a tentative lineage in feminist thought towards the present is mapped through a re-staging of an iconic photographic volume titled La strada più lunga by feminist photographer Maria Grazia Chinese from 1975 in the garden of the Casa Internazionale delle Donne in Rome

Our film focuses on Italian author, art critic and feminist Carla Lonzi (1931–1982), founder of the first Roman feminist group Rivolta Femminile in 1972, and her role in 　　the international feminist revolt of the 70s/80s. It drafts the notion of new feminist 　　historiographies by tracing histories unwritten and by opening to date uncharted 　　archives: at the core of its narrative resides Lonzi’s unfinished project on Les Précieuses, a French proto-feminist group active in the 17th century. It is this project our film wants to revisit in an attempt to complete it in a speculative manner, thereby connecting a remote part of the feminist history with possible feminist futures. Adjacently, a tentative lineage in feminist thought towards the present is mapped through a re-staging of an iconic photographic volume titled La strada più lunga by feminist photographer Maria Grazia Chinese from 1975 in the garden of the Casa Internazionale delle Donne in Rome

从对小孔成像、视觉暂留的利用和不计其数的光学仪器的发明，直到1895年卢米埃尔兄弟在巴黎首次公开放映，影片回顾电影近八个世纪史前史的重要成果，间歇旁白仅提供历史背景的简短解释，对导演本人珍藏的包括西洋镜、透景画箱、立体镜图和魔术画片等众多古董器械的实际演示则直接再现前人移动影像的尝试。（豆瓣电影字幕翻译2.0小组）

从对小孔成像、视觉暂留的利用和不计其数的光学仪器的发明，直到1895年卢米埃尔兄弟在巴黎首次公开放映，影片回顾电影近八个世纪史前史的重要成果，间歇旁白仅提供历史背景的简短解释，对导演本人珍藏的包括西洋镜、透景画箱、立体镜图和魔术画片等众多古董器械的实际演示则直接再现前人移动影像的尝试。（豆瓣电影字幕翻译2.0小组）

罗马的年轻人Atti的一次小聪明惹恼了皇帝Nero，因此被迫加入罗马军队。他被派去“可悲、冰冷、潮湿，当地人都令人作呕（就字面意思）的英国”。凯尔特女孩Orla迫切想证明自己是个战士，抓住了Atti。情况急转直下。在侥幸没有死得很惨之后。by:meijubar.net

罗马的年轻人Atti的一次小聪明惹恼了皇帝Nero，因此被迫加入罗马军队。他被派去“可悲、冰冷、潮湿，当地人都令人作呕（就字面意思）的英国”。凯尔特女孩Orla迫切想证明自己是个战士，抓住了Atti。情况急转直下。在侥幸没有死得很惨之后。by:meijubar.net

作为19世纪末的发明，电影历史主要体现了个人与历史的反射。回顾整个电影历史，归根结底、着重反映的是人类历史特别是20世纪以来意识形态的矛盾、对立与冲突，以及进而造成的悲剧。所以电影的实质就是意识形态，电影史的实质就是意识形态的历史。 通过一定的角度研究意识形态与人类思想的根源，进而亦能了解到电影与电影艺术的本体与根源，即电影展示的是时间的流逝与绝迹；也正因为如此，电影如同任何一个生命体一样，是有限期的生命的。面对未来，电影特别是电影艺术应当是苟日新、日日新，重复“死与新生”的新陈代谢过程，这也正是电影史具有复数的意义。